Thus Spake Zarathustra
Κείμενο / μετάφραση : Thomas Common (1850–1919) · Έκδοση : early 20th-century translation
Τα ιστορικά κείμενα μπορεί να χρησιμοποιούν παλαιότερη ορθογραφία ή λεξιλόγιο. Διατηρείται η αρχική έκδοση· δεν πρόκειται για νέα μετάφραση.
Πηγή και έκδοσηThis eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg™ License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.
Third part (συνέχεια)
—Oh, that cursed, nimble, supple serpent and lurking-witch! Where art thou gone? But in my face do I feel through thy hand, two spots and red blotches itch!
I am verily weary of it, ever thy sheepish shepherd to be. Thou witch, if I have hitherto sung unto thee, now shalt THOU—cry unto me!
To the rhythm of my whip shalt thou dance and cry! I forget not my whip?—Not I!”—
2.
Then did Life answer me thus, and kept thereby her fine ears closed:
“O Zarathustra! Crack not so terribly with thy whip! Thou knowest surely that noise killeth thought,—and just now there came to me such delicate thoughts.
We are both of us genuine ne’er-do-wells and ne’er-do-ills. Beyond good and evil found we our island and our green meadow—we two alone! Therefore must we be friendly to each other!
And even should we not love each other from the bottom of our hearts,—must we then have a grudge against each other if we do not love each other perfectly?
And that I am friendly to thee, and often too friendly, that knowest thou: and the reason is that I am envious of thy Wisdom. Ah, this mad old fool, Wisdom!
If thy Wisdom should one day run away from thee, ah! then would also my love run away from thee quickly.”—
Thereupon did Life look thoughtfully behind and around, and said softly: “O Zarathustra, thou art not faithful enough to me!
Thou lovest me not nearly so much as thou sayest; I know thou thinkest of soon leaving me.
There is an old heavy, heavy, booming-clock: it boometh by night up to thy cave:—
—When thou hearest this clock strike the hours at midnight, then thinkest thou between one and twelve thereon—
—Thou thinkest thereon, O Zarathustra, I know it—of soon leaving me!”—
“Yea,” answered I, hesitatingly, “but thou knowest it also”—And I said something into her ear, in amongst her confused, yellow, foolish tresses.
“Thou KNOWEST that, O Zarathustra? That knoweth no one—”
And we gazed at each other, and looked at the green meadow o’er which the cool evening was just passing, and we wept together.—Then, however, was Life dearer unto me than all my Wisdom had ever been.—
Thus spake Zarathustra.
3.
_One!_
O man! Take heed!
_Two!_
What saith deep midnight’s voice indeed?
_Three!_
“I slept my sleep—
_Four!_
“From deepest dream I’ve woke and plead:—
_Five!_
“The world is deep,
_Six!_
“And deeper than the day could read.
_Seven!_
“Deep is its woe—
_Eight!_
“Joy—deeper still than grief can be:
_Nine!_
“Woe saith: Hence! Go!
_Ten!_
“But joys all want eternity—
_Eleven!_
“Want deep profound eternity!”
_Twelve!_
LX. THE SEVEN SEALS.
(OR THE YE-A AND AMEN LAY.)
1.
If I be a diviner and full of the divining spirit which wandereth on high mountain-ridges, ‘twixt two seas,—
Wandereth ‘twixt the past and the future as a heavy cloud—hostile to sultry plains, and to all that is weary and can neither die nor live:
Ready for lightning in its dark bosom, and for the redeeming flash of light, charged with lightnings which say Yea! which laugh Yea! ready for divining flashes of lightning:—
—Blessed, however, is he who is thus charged! And verily, long must he hang like a heavy tempest on the mountain, who shall one day kindle the light of the future!—
Oh, how could I not be ardent for Eternity and for the marriage-ring of rings—the ring of the return?
Never yet have I found the woman by whom I should like to have children, unless it be this woman whom I love: for I love thee, O Eternity!
FOR I LOVE THEE, O ETERNITY!
2.
If ever my wrath hath burst graves, shifted landmarks, or rolled old shattered tables into precipitous depths:
If ever my scorn hath scattered mouldered words to the winds, and if I have come like a besom to cross-spiders, and as a cleansing wind to old charnel-houses:
If ever I have sat rejoicing where old Gods lie buried, world-blessing, world-loving, beside the monuments of old world-maligners:—
—For even churches and Gods’-graves do I love, if only heaven looketh through their ruined roofs with pure eyes; gladly do I sit like grass and red poppies on ruined churches—
Oh, how could I not be ardent for Eternity, and for the marriage-ring of rings—the ring of the return?
Never yet have I found the woman by whom I should like to have children, unless it be this woman whom I love: for I love thee, O Eternity!
Δικαιώματα και προέλευση
Και τα τέσσερα μέρη του έργου του Nietzsche στην ιστορική μετάφραση του Thomas Common. Δεν περιλαμβάνονται το ξεχωριστό εισαγωγικό δοκίμιο και το παράρτημα του Anthony M. Ludovici που υπάρχουν στην πηγή. Ο Nietzsche πέθανε το 1900 και ο Common το 1919. Η πηγή προς λήψη στο /texts/zarathustra-common-en-source.txt έχει τροποποιηθεί ρητά ώστε να παραλείπει αυτές τις ξεχωριστές συμβολές και διατηρεί την άδεια Gutenberg και τις αναφορές συντελεστών παραγωγής· ο σύνδεσμος προς την αρχική έκδοση βρίσκεται παραπάνω. Η πηγή ελέγχθηκε στις 28 Οκτωβρίου 2026· το καθεστώς κοινού κτήματος ενδέχεται να διαφέρει εκτός Γαλλίας.
Ιστορικό κείμενο: κοινό κτήμα στη Γαλλία. Διατηρούνται η τροποποιημένη πηγή του Project Gutenberg και οι όροι της.
Δείτε την πηγή της έκδοσηςΛήψη της πηγής και των σχετικών σημειώσεων