Friedrich Nietzsche / Textsprache : Englisch

Thus Spake Zarathustra

Text / Übersetzung : Thomas Common (1850–1919) · Ausgabe : early 20th-century translation

Historische Texte können eine ältere Rechtschreibung oder Wortwahl verwenden. Die ursprüngliche Ausgabe bleibt erhalten; dies ist keine neue Übersetzung.

Quelle und Ausgabe

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Third part (Fortsetzung)

—Oh, that cursed, nimble, supple serpent and lurking-witch! Where art thou gone? But in my face do I feel through thy hand, two spots and red blotches itch!

I am verily weary of it, ever thy sheepish shepherd to be. Thou witch, if I have hitherto sung unto thee, now shalt THOU—cry unto me!

To the rhythm of my whip shalt thou dance and cry! I forget not my whip?—Not I!”—

2.

Then did Life answer me thus, and kept thereby her fine ears closed:

“O Zarathustra! Crack not so terribly with thy whip! Thou knowest surely that noise killeth thought,—and just now there came to me such delicate thoughts.

We are both of us genuine ne’er-do-wells and ne’er-do-ills. Beyond good and evil found we our island and our green meadow—we two alone! Therefore must we be friendly to each other!

And even should we not love each other from the bottom of our hearts,—must we then have a grudge against each other if we do not love each other perfectly?

And that I am friendly to thee, and often too friendly, that knowest thou: and the reason is that I am envious of thy Wisdom. Ah, this mad old fool, Wisdom!

If thy Wisdom should one day run away from thee, ah! then would also my love run away from thee quickly.”—

Thereupon did Life look thoughtfully behind and around, and said softly: “O Zarathustra, thou art not faithful enough to me!

Thou lovest me not nearly so much as thou sayest; I know thou thinkest of soon leaving me.

There is an old heavy, heavy, booming-clock: it boometh by night up to thy cave:—

—When thou hearest this clock strike the hours at midnight, then thinkest thou between one and twelve thereon—

—Thou thinkest thereon, O Zarathustra, I know it—of soon leaving me!”—

“Yea,” answered I, hesitatingly, “but thou knowest it also”—And I said something into her ear, in amongst her confused, yellow, foolish tresses.

“Thou KNOWEST that, O Zarathustra? That knoweth no one—”

And we gazed at each other, and looked at the green meadow o’er which the cool evening was just passing, and we wept together.—Then, however, was Life dearer unto me than all my Wisdom had ever been.—

Thus spake Zarathustra.

3.

_One!_

O man! Take heed!

_Two!_

What saith deep midnight’s voice indeed?

_Three!_

“I slept my sleep—

_Four!_

“From deepest dream I’ve woke and plead:—

_Five!_

“The world is deep,

_Six!_

“And deeper than the day could read.

_Seven!_

“Deep is its woe—

_Eight!_

“Joy—deeper still than grief can be:

_Nine!_

“Woe saith: Hence! Go!

_Ten!_

“But joys all want eternity—

_Eleven!_

“Want deep profound eternity!”

_Twelve!_

LX. THE SEVEN SEALS.

(OR THE YE-A AND AMEN LAY.)

1.

If I be a diviner and full of the divining spirit which wandereth on high mountain-ridges, ‘twixt two seas,—

Wandereth ‘twixt the past and the future as a heavy cloud—hostile to sultry plains, and to all that is weary and can neither die nor live:

Ready for lightning in its dark bosom, and for the redeeming flash of light, charged with lightnings which say Yea! which laugh Yea! ready for divining flashes of lightning:—

—Blessed, however, is he who is thus charged! And verily, long must he hang like a heavy tempest on the mountain, who shall one day kindle the light of the future!—

Oh, how could I not be ardent for Eternity and for the marriage-ring of rings—the ring of the return?

Never yet have I found the woman by whom I should like to have children, unless it be this woman whom I love: for I love thee, O Eternity!

FOR I LOVE THEE, O ETERNITY!

2.

If ever my wrath hath burst graves, shifted landmarks, or rolled old shattered tables into precipitous depths:

If ever my scorn hath scattered mouldered words to the winds, and if I have come like a besom to cross-spiders, and as a cleansing wind to old charnel-houses:

If ever I have sat rejoicing where old Gods lie buried, world-blessing, world-loving, beside the monuments of old world-maligners:—

—For even churches and Gods’-graves do I love, if only heaven looketh through their ruined roofs with pure eyes; gladly do I sit like grass and red poppies on ruined churches—

Oh, how could I not be ardent for Eternity, and for the marriage-ring of rings—the ring of the return?

Never yet have I found the woman by whom I should like to have children, unless it be this woman whom I love: for I love thee, O Eternity!

Rechte und Herkunft

All four parts of Nietzsche’s work in Thomas Common’s historical translation. The source’s separate introductory essay and appendix by Anthony M. Ludovici are not included. Nietzsche died in 1900 and Common in 1919. The downloadable source at /texts/zarathustra-common-en-source.txt is explicitly modified to omit those separate contributions and retains the Gutenberg licence and producer credits; the original edition is linked above. Source checked 28 October 2026; public-domain status can differ outside France.

Historical text: public domain in France. Modified Project Gutenberg source and terms retained.

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