Stoicism · 121 — 180 CE

Marcus Aurelius

An empire within.

Rome · Roman Empire
Portraits: artistic interpretations
Bibliography

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Works, testimonies and further readings are distinguished. Dates refer to composition or first publication, as specified in each entry.

Bibliographic scope

Marcus’s surviving philosophical work is Meditations. The additional primary corpus is his correspondence preserved among Fronto’s letters; that mixed and fragmentary collection also contains works by Fronto and other correspondents. Official documents and ancient accounts of the reign are evidence, not additional philosophical books. Hadot and the Handbook of Epictetus are further reading. The accompanying inventory covers the 136 observed letter headings to or from Marcus in Haines’s two-volume edition, including preserved openings; its scope is that edition, not all later discoveries.

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01
Workc. 170–180

Meditations

Twelve books of personal reminders examine judgment, duty, mortality and the place of human beings within nature. The first book acknowledges teachers and relatives; later books repeatedly return to practical difficulties rather than developing a continuous argument.

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02
Workc. 139–166

Correspondence with Fronto

Letters preserved in Fronto’s fragmentary correspondence show Marcus as pupil, affectionate friend, family member and ruler. They discuss illness, reading, rhetoric and daily duties, offering a different voice from the later self-address of Meditations.

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03
Further reading1992

Pierre Hadot — The Inner Citadel

Hadot reads Meditations as spiritual exercises shaped by Stoic doctrine, especially the disciplines of desire, action and assent associated with Epictetus. He explains repetition and self-address as deliberate techniques for transforming perception rather than as signs of literary disorder.

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04
Further readingc. 125–135

Handbook

Arrian’s compact selection distils Epictetus’s teaching into 53 short chapters. It begins with what is and is not up to us, then applies that distinction to desire, relationships, loss, public conduct and philosophical practice.

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