Augustine of HippoLatin patristics · Christian PlatonismREADING GUIDE · Going further · 13 min

Freedom, evil and the will

Examine how On Free Choice of the Will links the origin of evil to the will and defends freedom against necessity.

An original introduction. This guide accompanies the work; it is neither the complete text nor a translation.

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Situating the text

Begun in Rome around 388 and completed in Africa by about 395, the dialogue belongs to his early writings against the Manichaeans. Pelagians later quoted it in their favour; in his Reconsiderations Augustine replied that it had not discussed grace because that was not its question. In this dialogue with his friend Evodius, Augustine asks where evil comes from if God is good. He places moral evil in the will’s free turning from unchangeable goods toward changeable ones, argues for God’s existence from the mind’s grasp of truth, and defends the compatibility of divine foreknowledge with human freedom.

02 /

Following the arguments

Source of evil : Evil acts arise from disordered desire, when the will clings to temporal goods that can be lost against its will as if they were the highest good. Ascent to truth : Book 2 rises from the bodily senses to an inner sense and to reason, then to unchangeable truths of number and wisdom that stand above the mind. Foreknowledge : Book 3 argues that God’s knowing a choice in advance does not compel it, any more than remembering a past act caused that act.

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Continuing the reading

Read Book 1 for the problem of evil and Book 2 for the argument from truth, then compare Book 3 with what the Reconsiderations later say about grace. Begun in Rome around 388 and completed in Africa by about 395, the dialogue belongs to his early writings against the Manichaeans. Pelagians later quoted it in their favour; in his Reconsiderations Augustine replied that it had not discussed grace because that was not its question.

An idea to keep.

Augustine locates evil in a misdirected will and argues that foreknowledge does not remove responsibility.

Your turn to think.

  1. If God is good and all-knowing, who is responsible for an evil choice?
  2. Does knowing in advance that something will happen make it necessary?
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